Position Papers

What does the Bible say?

The Bible contains many references to alcohol.   Several passages refer to abstaining from alcohol altogether.  

"You and your sons are not to drink wine or other fermented drink whenever you go into the tent of meeting, or you will die. This is a lasting ordinance for the generations to come." Leviticus 10:9 (NIV)  

"They must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins." Numbers 6:3 (NIV) 

"You ate no bread and drank no wine or other fermented drink. I did this so that you might know that I am the Lord your God." Deuteronomy 29:6 (NIV) 

"Now see to it that you drink no wine or other fermented drink and that you do not eat anything unclean, because you will conceive and give birth to a son. No razor may be used on his head, because the boy is to be a Nazirite, set apart to God from birth, and he will begin the deliverance of Israel from the hands of the Philistines." Judges 13:4 (NIV) . See also Judges 13:7, 14. 

"It is not for kings, Lemuel— it is not for kings to drink wine, not for rulers to crave beer." Proverbs 31:4 (NIV) 

Many passages caution against excessive drinking and its consequences. Drunkenness is condemned. Scripture provides an alternative; ‘be filled with the Spirit'. 

"Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit." Ephesians 5:18 (NIV) 

"Wine is a mocker and beer a brawler; whoever is led astray by them is not wise." Proverbs 20:1 (NIV) . See also Proverbs 23:29-35 (NIV) 

“The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.” Galatians 5:19-21 (NIV) 

"Woe to those who rise early in the morning to run after their drinks, who stay up late at night till they are inflamed with wine." Isaiah 5:11 (NIV) 

"Woe to those who are heroes at drinking wine and champions at mixing drinks." Isaiah 5:22 (NIV) 

"No longer do they drink wine with a song; the beer is bitter to its drinkers." Isaiah 24:9 (NIV) 

"Be stunned and amazed, blind yourselves and be sightless; be drunk, but not from wine, stagger, but not from beer." Isaiah 29:9 (NIV) . See also Isaiah 28:7 (NIV) 

Moderation and responsibility when it comes to alcohol consumption are also encouraged, noting that excessive consumption can lead to sinful behaviour. Christians are also commanded to not allow their bodies to be “mastered” by anything. Drinking alcohol in excess is undeniably addictive. Scripture also forbids a Christian from doing anything that might offend other Christians or encourage them to sin against their conscience. 

“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything." 1 Corinthians 6:12 (NIV) 

"They promise them freedom, while they themselves are slaves of depravity—for 'people are slaves to whatever has mastered them.'" 2 Peter 2:19 (NIV) 

"It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall." Romans 14:21 (NIV). See also 1 Corinthians 8:9-13 (NIV) 

Some passages of Scripture discuss alcohol in positive terms.  The Bible acknowledges the role of alcohol in social settings and celebrations. For instance, Jesus turned water into wine at the wedding in Cana (John 2:1-11), and wine is mentioned as a part of festive occasions throughout the Old Testament. 

"Go, eat your food with gladness, and drink your wine with a joyful heart, for God has already approved what you do." Ecclesiastes 9:7 (NIV)  

"He makes grass grow for the cattle, and plants for people to cultivate—bringing forth food from the earth: wine that gladdens human hearts, oil to make their faces shine, and bread that sustains their hearts." Psalm 104:14-15 (NIV) 

"I will bring my people Israel back from exile. 'They will rebuild the ruined cities and live in them. They will plant vineyards and drink their wine; they will make gardens and eat their fruit.'" - Amos 9:14 (NIV) 

"Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost." Isaiah 55:1 (NIV) 

Together, these scriptures collectively provide a nuanced view of alcohol within the biblical context, highlighting the importance of moderation, responsibility, and consideration for others' beliefs and weaknesses. 

Gateway’s Position 

Gateway acknowledges and respects biblical passages that advocate for abstaining from alcohol altogether. However, our position also takes into consideration biblical teachings that emphasize moderation, responsibility, and consideration for others. While the Bible does not explicitly forbid the consumption of alcohol, it provides numerous warnings against drunkenness and excess, and so at Gateway, we encourage our members to approach alcohol consumption with discernment, considering its potential impact on themselves and others. 

At Gateway, we caution against the negative consequences of excessive drinking and emphasize the importance of self-control. We believe in being mentally and emotionally alert, capable of making sound decisions, and fully present in one's thoughts and actions. 

Gateway acknowledges Jesus changing water into wine, as depicted in John 2:1-11, and the consumption of wine at the last supper and feasts and festivals, indicates that wine was a common beverage in New Testament times. “Wine” in the English translation can mean a number of different grape products (including fermented and unfermented grape juice) and it stems from the ancient Greek word Oinos meaning ‘fruit of the vine’. Scripture does not explicitly define the exact nature of the wine consumed during Jesus' time. However, as yeast is often used as a symbol of sin and a pharisaic heart in the Bible, there is a strong argument against the use of yeast for fermentation of wine in Jesus’ time. Ancient wines varied in alcohol content, and it's possible that some wines in biblical times were lower in alcohol compared to modern wines due to differences in fermentation processes, storage methods, grape varieties, and cultural practices of diluting wine with water. The cultural context of wine consumption in biblical times, coupled with issues related to water sanitation, likely contributed to the prevalence of wine consumption.  

While alcohol, when consumed in moderation, may not be harmful or addictive for most people and may even have health benefits, including for the heart, Gateway believes it is crucial to acknowledge the potential risks associated with excessive consumption and addiction. Due to biblical concerns regarding alcohol and its effects, the ease of temptation to consume alcohol in excess, and the possibility of causing others to stumble, Gateway recognises that it may be best for Christians to abstain from drinking alcohol altogether. Ultimately, our stance on alcohol consumption reflects our commitment to upholding biblical principles of responsibility, self-control, and consideration for others. 

What to expect at Gateway 

At Gateway, you can expect teaching grounded in biblical principles, including those related to alcohol consumption. We respect individual preferences regarding alcohol consumption, recognising that some members may choose to abstain from drinking alcohol, while others may not. Gateway encourages understanding, empathy, and non-judgmental attitudes towards individuals with different perspectives on alcohol. 

While alcohol may be permitted on special occasions for private functions held in the cafe areas, it will not be allowed at any church events or programs. This policy applies to a wide range of gatherings, including leadership meetings, dinners, youth camps, and any other church-related activities.  

As a church community, we are committed to providing support and accountability for individuals who may struggle with alcohol-related issues. We offer pastoral care, referrals for counselling, and resources to those in need, recognising that addiction and substance abuse are complex issues that require understanding, empathy, and practical assistance. 

What does the Bible say?

The Bible teaches that human life is sacred and valuable because every person is created in the image of God. This intrinsic worth extends to all stages of life, from conception to natural death. We are instructed to increase in number. The Bible is clear that God is sovereign over life and death. Scripture affirms that God alone has the authority to determine the length and manner of a person's life, and the timing of a person's death is ultimately in His hands. 

“So God created mankind in his own image, in the image of God he created them; male and female he created them. God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it.” Genesis 1:27-28. (NIV) 

“Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be.” Psalm 139:16 (NIV) 

“As no one has power over the wind to contain it, so no one has power over the time of their death. As no one is discharged in time of war, so wickedness will not release those who practice it.” Ecclesiastes 8:8 (NIV). See also Hebrews 2:9, 2:14–15, 9:27; 1 Corinthians 15:54–56, Revelation 21:4. 

The Ten Commandments include the prohibition against murder. Euthanasia, and assisted suicide, where a person intentionally ends a life, violates this commandment by unlawfully taking innocent life. 

"You shall not murder." Exodus 20:13 (NIV)  

In the Bible, suffering is acknowledged as a part of life, and while difficult, it can serve God's purposes and bring about perseverance, spiritual growth, and dependence on God. 

“Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.” Romans 5:3-4 (NIV) 

“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.” James 1:2-4 (NIV) 

“When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other.” Ecclesiastes 7:14 (NIV) 

The Bible teaches believers to trust in God's timing and purposes, even in the face of suffering and death. Rather than seeking to control the circumstances of death, individuals are encouraged to choose life, relying on God's wisdom and sovereignty. Instead of hastening death through euthanasia, the biblical approach encourages compassionate care and support for the terminally ill, providing comfort, pain relief, and emotional and spiritual care. 

“Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.” Proverbs 3:5-6 (NIV) 

“This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live.” Deuteronomy 30:19 (NIV)

“I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.” Matthew 25:36 (NIV) 

Life is a precious gift. Death as an enemy.  

“Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.” Gen 2:7 (NIV) 

"The Spirit of God has made me; the breath of the Almighty gives me life." Job 33:4 

"Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows." James 1:17 (NIV) 

“The last enemy to be destroyed is death.” 1 Corinthians 15:2 (NIV) 

"The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full." John 10:10 (NIV) 

Gateway’s Position 

At Gateway Church, we firmly uphold the sanctity of human life as a fundamental biblical principle. We believe that every individual is created in the image of God, imbuing them with inherent dignity and worth from conception to natural death. Our stance is rooted in the understanding that God alone holds sovereignty over life and death, determining the length and manner of each person's existence according to His divine will.  

In accordance with the biblical prohibition against murder, we view euthanasia and assisted suicide as violations of this commandment. We affirm that intentionally ending a life, whether through active euthanasia or assisted suicide, disregards the sacredness of human life and usurps God's authority over life and death.

Furthermore, we emphasize the importance of choosing life in alignment with God's purposes and trusting in His wisdom and sovereignty, even amidst suffering and illness. We believe that life is a precious gift bestowed by God, and death is not to be embraced as a solution to human suffering. Therefore, our approach at Gateway Church is to offer compassionate care, spiritual guidance, and practical support to individuals and families navigating end-of-life issues, affirming the value and dignity of every human life until its natural conclusion. 

We are of the position that we should never seek to prematurely end a life, but neither must we go to extraordinary means to preserve a life. To actively hasten death is wrong; to passively withhold treatment can also be wrong; but to allow death to occur naturally in a terminally ill person is not necessarily wrong. Anyone facing this issue should pray to God for wisdom (James 1:5). 

What to expect at Gateway 

At Gateway Church, we stand firm in our commitment to upholding the sanctity of human life as outlined in Scripture. We value every individual and provide a supportive and compassionate environment for those navigating challenging end-of-life decisions.  

At Gateway, you can expect to hear teachings that emphasize the importance of trusting in God's timing and purposes, even in the midst of suffering and illness. While we do not endorse hastening death through euthanasia or assisted suicide, we acknowledge the complex nature of end-of-life decisions and offer spiritual guidance, practical assistance, and emotional support to those grappling with these issues. 

What does the bible say? 

Fundamental to our understanding of gender is that God created two (and only two) genders, and together, they reflect the image of God and together, they populate the earth. The bible ties gender to biological sex. While both genders share some roles, each gender also has distinct roles. For instance, both can fill the role of parent, but only a male can impregnate a female, and only a female can be impregnated and carry a child. Contemporary ideas about numerous genders or gender fluidity—or even being genderless—are foreign to the Bible. 

“So God created mankind in his own image, in the image of God he created them; male and female he created them. God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it.” Genesis 1:27-28. (NIV) 

The New Testament also acknowledges the origins of both genders from God and recognises the interdependence of man and woman while affirming their distinct genders. 

"Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. For as woman came from man, so also man is born of woman. But everything comes from God." 1 Corinthians 11:11-12 (NIV) 

The biological, emotional, and physical nature of male and female are distinctly different, and God in His wisdom, affirmed gender specific behaviours and gave instructions specific to each gender.  

"Wives, submit yourselves to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be harsh with them." Colossians 3:18-19 (NIV) 

"She watches over the affairs of her household and does not eat the bread of idleness. Her children arise and call her blessed; her husband also, and he praises her." Proverbs 31:27-28 (NIV) 

"Children, obey your parents in the Lord, for this is right. 'Honour your father and mother'—which is the first commandment with a promise—'so that it may go well with you and that you may enjoy long life on the earth.' Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord." Ephesians 6:1-4 (NIV) 

The Greek word malakoi, often translated “homosexual” or “male prostitutes” in 1 Corinthians 6:9, can also be translated as “effeminate men”, meaning having characteristics and ways of behaving traditionally associated with women and regarded as inappropriate for a man. The term "effeminate" is included among various other behaviours that are considered contrary to God's standards. These verses, regardless of translation, emphasize the importance of righteousness and avoiding sinful behaviours. While the Bible does not directly mention people identifying as a gender other than what they were assigned by God at conception, when it mentions malakoi it clearly and explicitly identifies it as sin. 

“Don’t you realize that those who do wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, or are thieves, or greedy people, or drunkards, or are abusive, or cheat people—none of these will inherit the Kingdom of God.” I Corinthians 6:9-10 (NLT) 

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners shall inherit the kingdom of God.” I Corinthians 6:9-10 (KJV) 

The closest the Bible comes to mentioning changing gender is in its disapproval of effeminacy, wearing gender specific clothing of the opposite gender, and sexual attraction, behaviour, or relationships between individuals of the same gender.   

“A woman must not wear men's clothing, nor a man wear women's clothing, for the LORD your God detests anyone who does this.” Deuteronomy 22:5 (NIV) 

"Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way, the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error." Romans 1:26-27 (NIV) 

The bible encourages us to put aside the things of the flesh and present our bodies as a “living sacrifice” of worship to God. This implies the laying down of one’s desires for the sake of Christ. 

"Those who belong to Christ Jesus have crucified the flesh with its passions and desires." Galatians 5:24

“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will." Romans 12:1-2

"For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live." Romans 8:13

Gateway's Position 

Gateway views gender not as a decision to be made by humans, but a decision made by God at the moment of conception. As such, we affirm the biblical teaching that God created two genders, male and female, and that these genders are reflective of His image and design. We believe that gender is an essential aspect of an individual's identity, consistent with their biological sex assigned by God, and not subject to personal preference or social constructs. 

Gateway acknowledges that some people experience gender dysphoria; a feeling of distress that their physical body doesn’t match the gender or genders they identify with. We also acknowledge that some people identify as non-gendered, or present as androgynous; the quality or state of being neither specifically feminine or masculine. While we recognize the challenges and complexities surrounding gender dysphoria and androgyny, our stance remains grounded in biblical principles regarding gender and human identity. God can and will heal and restore some people with gender dysphoria, but much like physical healing, we do not always see the results of our prayers for this. The confusion may remain, but we trust that His grace is sufficient, and His power is made perfect in weakness.

As a church, we hold the belief that activities and statements which encourage people to question or redefine their gender have the potential to damage a person’s sense of self as given by God. We believe that all people, but especially children and vulnerable people, should be nurtured in an environment that affirms their God-given identity and helps them understand and embrace the unique design with which they were created. Encouraging people to question or redefine their gender can lead to confusion and undermine the biblical understanding of gender as established by God. Therefore, we are committed to providing age-appropriate teaching and guidance that reinforces the biblical truth about gender identity, helping children and adults grow in their understanding of themselves and their identity in Christ. 

We believe that all individuals, regardless of their struggles or experiences, are valued and loved by God, and we are committed to providing support, compassion, and guidance to those grappling with questions of gender identity. Our approach is rooted in the belief that healing and transformation are possible through faith in Christ and reliance on the power of the Holy Spirit. 

We believe that regardless of the underlying causes, including genetic, hormonal, physiological, psychological, or spiritual factors, individuals can find healing and transformation through faith in Christ, renewing of the mind, and reliance on the Holy Spirit. We affirm that through the salvation offered by Jesus, lives can be changed, and individuals can experience redemption. The example of the Corinthian believers in 1 Corinthians 6:11 illustrates this transformative power: 'And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.' We extend hope and forgiveness to all, including those experiencing gender dysphoria or expressing their gender identity in ways that differ from biblical views, through the grace of Jesus Christ.

What to expect at Gateway

At Gateway, individuals can expect a commitment to affirming and supporting their God-given identity while providing a nurturing environment that encourages understanding and acceptance of biblical truths regarding gender. We offer age-appropriate teaching and guidance rooted in the Bible, emphasizing the importance of healing and transformation through faith in Christ and reliance on the Holy Spirit and God’s grace to empower each of us to live according to biblical principles.

Our church community is dedicated to providing support, compassion, and guidance to those navigating questions of gender identity, fostering an atmosphere of acceptance, love, and grace for all individuals, regardless of their struggles or experiences. Through our ministry, individuals can find hope, healing, and redemption in Jesus Christ

A person living a life not in line with Biblical standards for sexual relations or identify as LGBTI are welcome to worship with the church but will not be considered for a leadership or formal serving role.

What does the Bible say?

The Bible says that the institution of marriage was created by God as part of the whole creation.  

Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said; “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman’, for she was taken out of man.” That is why a man leaves his father and mother and is united to his wife, and they become one flesh.  Genesis 2:21-25 (NIV).  

God’s word provides the pattern for the relationship between husbands and wives.  

“Above all, keep on loving one another earnestly, since love covers a multitude of sins.” 1 Peter 4:9 (NIV). See also Ephesians 4: 2-3, Ephesians 5: 22-33; 1 Peter 3:7, Hebrews 13:4 

The bible compares relationships between believers and unbelievers to oxen being unequally yoked. 

“Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?” 2 Corinthians 6:14 (NIV)  

Two oxen of similar strength and size are joined by a wooden bar that enables them to work in unison and give equal effort to the burden they pull. An “unequally yoked” team causes one to walk more slowly and the load to go around in circles. God’s plan is for a man and a woman to become “one flesh” (Genesis 2:24), a relationship of unity and equal partnership.  Uniting a believer with an unbeliever is essentially uniting opposites, which makes for a very difficult marriage relationship. 

God intends for marriage to be a monogamous, life-long, loving relationship between one man and one woman, and an illustration of the love and faithfulness of God and his people.  

“Since they are no longer two but one, let no one split apart what God has joined together.” Matthew 19:6 (NLT). See also Genesis 2:24; Hebrews 13:4; Malachi 2; 13-16 

God hates divorce (Malachi 2:16), and never intends for a couple to separate once they are married (Matthew 19:8) but because of the influence of sin in the world, the bible makes some concessions for divorce.  

“Jesus replied, “Moses permitted divorce only as a concession to your hard hearts, but it was not what God had originally intended”.”  Matthew 19:8-9 (NLT)

“But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.” 1 Corinthians 7:15

Likewise, separation is never an ideal situation; however, there are some situations where God's grace makes an allowance for the hardness of heart in one party, until reconciliation and restoration can be achieved (I Corinthians 7:10-15).

The bible is also clear about parameters for remarriage.   

“A wife is bound to her husband as long as he lives. If her husband dies, she is free to marry anyone she wishes, but only if he loves the Lord.” I Corinthians 7:39 (NLT) See also 2 Corinthians 5:17, Deuteronomy 24:1-4, Matthew 19:9 

“But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.” Matthew 5:32 (NIV)

The meaning of Matthew 5:32 and 19:9 is that if a person gets a divorce and then remarries, it is considered adultery unless the exception clause is in effect. The phrase "marital unfaithfulness" is a translation of the Greek word porneia, the word from which we get our modern word "pornography." The essential meaning of porneia is "sexual perversion." In Greek literature around the same time as the New Testament, porneia was used to refer to adultery, fornication, prostitution, incest, and idolatry. It is used 25 times in the New Testament, most often translated "fornication." 

Gateway’s Position 

Gateway Baptist Church believes that marriage is instituted by God and is a sacred commitment between one man and one woman for a lifetime. God never intended for the marriage relationship to function without His involvement and therefore marriages should be Christ-centred and framed upon His established pattern for husbands and wives. The church also believes that successful marriages are contingent upon both partners belonging to Christ.  

When a marriage is struggling, we believe that God’s perfect will is for healing and restoration for the individuals and the marriage. However, the church does also recognise the influence of sin in this world and acknowledges God’s concession to allow divorce in the case of adultery or abandonment.  

Whilst biblical parameters do not allow divorce under other circumstances where divorce may seem warranted, the Bible does make a distinction between physical separation and divorce (I Corinthians 7:5), so separation may be appropriate in situations that are so damaging to the marriage that the couples are unable, at that time, to work constructively together towards restoring the marriage relationship. 

The church recognises that whilst divorce may bring an immediate release from pain and suffering for the former spouses, the effects can be devastating, and the resulting broken families and painful memories often last a lifetime. Therefore, the church supports couples always seeking forgiveness, reconciliation and restoration in the first instance, and divorce being the last resort when this cannot be achieved.  

If any person had been divorced for unbiblical reasons before coming to salvation and repents of their pattern of divorcing and remains faithful to the one whom they are currently married, the grace of Christ is extended to them. 

What to expect at Gateway 

Gateway Baptist Church is in agreement with biblical parameters for marriage and remarriage and may decline to conduct a marriage ceremony. A process of prayer, counselling and discernment will precede the decision to marry each couple.

Unmarried couples who are cohabitating are asked to repent and separate before they may be married in the church. Similarly, cohabitating couples desiring to become members of the church must separate or get married before membership is granted. The same principle applies to cohabitating couples seeking to serve in a ministry area of the church. 

There may be instances where maturity is needed before a couple can be married. Marriage is a significant commitment that requires emotional, spiritual, and relational maturity from both partners. Immaturity or unpreparedness for marriage can lead to difficulties in communication, conflict resolution, and navigating the complexities of married life. Personal growth, seeking guidance from mentors or counsellors, premarital counselling, and prayerful consideration of one's readiness for the commitment of marriage are encouraged

Gateway recognises that there are various factors that lead to divorce. In situations where a person who has been previously married seeks to marry again, Gateway Baptist Church will respond with love and sensitivity. In light of each person being accountable to God for their actions, each person will be directed to search the scriptures. Any member desiring to be remarried in Gateway Baptist Church will be asked to consider the biblical criteria for divorce and remarriage: 

• The former spouse has passed away (I Corinthians 7:39) 

• Adultery broke the marriage covenant (Matthew 19:9) 

• When an unbelieving spouse leaves a believing spouse (1 Corinthians 7:12-15)

• The divorce has occurred prior to salvation (II Corinthians 5:17) 

Gateway Baptist Church believes that a person’s past does not automatically exclude him or her from future church leadership.  Each person’s circumstances; their credibility and current relationship with Christ will be taken into account before a decision is made.  Any person already in a leadership position at Gateway who is undergoing separation or divorce will be asked to step aside from his or her position of authority for a period of time, so that nothing will hinder the ministry of the church.  

Gateway Baptist Church holds firm to the belief that true repentance brings forgiveness, justification and sanctification and will love, accept and minister to all people who have experienced the pain of separation and divorce as they work to see God’s healing in their lives.  

What does the bible say? 

God’s design, from the very beginning of creation as revealed in both the Old and New Testament in the Bible, is that sexual relations are to be enjoyed within the boundary of a committed marriage relationship between one man (biologically male) and one woman (biologically female), living as husband and wife. 

“So God created mankind in his own image. In the image of God he created them; male and female he created them. God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it.” Genesis 1:27-28a (NIV) 

“This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.” Genesis 2:24 (NLT). See also Hebrews 13:4 and 1 Corinthians 7:2-4 

Sexual intercourse is a gift from God designed only for a monogamous, heterosexual relationship within the marriage covenant. All those not in such a relationship are called to be chaste with their sexuality.  

“Don’t you realise that those who do wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality... none of these will inherit the Kingdom of God... You say, “I am allowed to do anything” – but not everything is good for you. And even though “I am allowed to do anything”, I must not become a slave to anything. You say, “Food was made for the stomach, and the stomach for food.”  But you can’t say that our bodies were made for sexual immorality. They were made for the Lord, and the Lord cares about our bodies.” I Cor. 6:9-13 (NLT).  See also Matthew 19:4-6 

Therefore, sexual immorality in whatever form, be it homosexuality, pre-marital or extra-marital sex (adultery), is outside of God’s parameters in His Word and is consequently sin. 

“When you follow the desires of your sinful nature, the results are very clear; sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, jealousy, outbursts of anger, selfish ambition, dissension, division, envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God.” Gal. 5:19-21(NLT) 

God specifically states that homosexuality is a sin in both the Old and New Testaments.  

“Do not practice homosexuality, having sex with another man as with a woman. It is a detestable sin.” Leviticus 18:22 (NLT). See also Romans 1:18-27 and 1 Corinthians 6:9-11 

Gateway’s Position 

Gateway Baptist Church holds the biblical view that marriage is designed by God to be between one man and one woman, and all sexual relationships are to be reserved for that union. Sexual immorality, be it homosexuality, pre-marital or extra-marital sexual relations (adultery), is outside of God’s will; goes against the parameters in His word and is clearly expressed as sin. Sin separates us from God. 

We believe, as is true for all sin, that God calls those engaged in homosexual, extra-marital or pre-marital sexual behaviour to repent of their sin and commit to either celibacy or to God’s design for marriage by committing to their spouse exclusively as husband and wife. 

Jesus did not come to restrict our sexuality, but to redeem our sexuality.  Jesus Christ offers forgiveness and access to power through the Holy Spirit to live a life of freedom from sexual impurity. Sexual sins, like other sins, are not unforgivable. At one point in his ministry, Jesus said to a woman caught in adultery, “Neither do I condemn you; go now and leave your life of sin” (John 8:11). In the same way, Christ calls those engaged in any sin, sexual or otherwise, to repent and accept His love and offer of forgiveness.  

The Apostle Paul reminded the Corinthian Christians that those engaged in certain behaviours, including “homosexual offenders,” who refused to repent, would not inherit the Kingdom of God. But then he added, “Such were some of you, but you were washed, you were sanctified, you were justified in the name of the Lord Jesus.” (I Cor. 6:9-11).  

The wonderful message to any person engaging in sexual sin is that through the power of Christ he or she can be forgiven and transformed. The temptation toward sexual sin may remain, but the Holy Spirit can give a person the power to remain celibate and pure.  

What to expect at Gateway 

Gateway Baptist Church will hold true to the teaching of Scripture as mentioned above but will show love and respect in our attitude and actions towards people including those that are engaged in sex outside of marriage; or part of the LGBTI (Lesbian, Gay, Bisexual, Transgender, and Intersex) community; or engaged in a homosexual lifestyle; or exploring gender identity. Repentance from previous sinful lifestyle and abstinence or celibacy will be taught and encouraged. 

Unmarried heterosexual couples who are cohabitating are asked to repent of their sexual impurity and separate before they may be married in the church. Cohabitating heterosexual couples desiring to become members of the church must separate or get married before membership is granted. 

A person living a life not in line with Biblical standards for sexual relations or identify as LGBTI are welcome to worship with the church but will not be considered for a leadership or formal serving role.

Any person that truly seeks to live for God and expresses a desire to confess and repent of sin, who commits to Jesus Christ as Lord and Saviour and follows biblical teaching can be accepted into membership, be baptised and serve in any capacity, including leadership, at Gateway Baptist Church. 

What does the Bible say? 

Believers were empowered with various spiritual gifts after the Holy Spirit came upon them on the Day of Pentecost. These gifts include diverse abilities such as prophecy, serving, teaching, miracles, healing, and more, all given by the Holy Spirit for the common good of the church. Additionally, Ephesians 4:11 highlights spiritual gifts given by Christ, such as apostles, prophets, evangelists, pastors, and teachers, emphasizing their role in equipping and building up the body of believers.  

"But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." Acts 1:8 (NIV) 

"When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them." Acts 2:1–4 (NIV) 

"We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully." Romans 12:6–8 (NIV) 

"So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers." Ephesians 4:11 (NIV) 

"Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines." 1 Corinthians 12:7–11 (NIV) 

"And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues." 1 Corinthians 12:28 (NIV) 

Continuationism is the belief that all the spiritual gifts, including healings, tongues, and miracles, are still in operation today, just as they were in the days of the early church. A continuationist believes that the spiritual gifts have “continued” unabated since the Day of Pentecost and that today’s church has access to all the spiritual gifts mentioned in the Bible. Continuationists maintain that there is no scriptural evidence that any of these spiritual gifts are no longer in operation.  

The purpose and operation of spiritual gifts according to this perspective are to serve others and edify the church, reflecting unity amidst diversity. These gifts, distributed by the Holy Spirit, are meant to confirm the truth of the Gospel through supernatural manifestations, validating the ministry of Jesus and the early apostles. Additionally, these spiritual gifts demonstrate apostolic authority and serve as instruments of God's grace, encouraging believers to use their gifts for the common good.  

"Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms." 1 Peter 4:10 (NIV) 

"There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work." 1 Corinthians 12:4–6 (NIV) 

The contrasting viewpoint is called cessationism, which teaches that some of the gifts “ceased” and are no longer in operation today. The question in cessationism is not whether there are gifts still being given but which ones. Cessationists point to verses such as 1 Corinthians 13:10 and the fact that the miraculous gifts seem to be closely tied to the ministry of the apostles and the verification of God’s revelation (Acts 2:22; 14:3; 2 Corinthians 12:12) as evidence that the miraculous gifts of the Spirit have ceased. 

"But when completeness comes, what is in part disappears." 1 Corinthians 13:10 (NIV) 

"Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know." Acts 2:22 (NIV) 

"So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to perform signs and wonders." Acts 14:3 (NIV) 

"I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles." 2 Corinthians 12:12 (NIV) 

We are to eagerly desire the gifts, but it is not our measure of desire that determines which spiritual gifts we receive. Gifts are distributed by the Holy Spirit according to His determination, emphasising the sovereignty of God in allocating gifts to meet the needs of His body. There are a variety of abilities and roles within the body of Christ. This diversity ensures that each member contributes uniquely to the common good of the church, allowing for complementary functioning and mutual support among believers.  

“Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy.” 1 Corinthians 14:1 (NIV) 

"All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines." 1 Corinthians 12:11 (NIV) 

"Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret?" 1 Corinthians 12:29–30 (NIV) 

Believers on both sides can agree to disagree, but both perspectives should keep Jesus’ prayer in John 17:22–23 in mind. 

"I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me." John 17:22–23 (NIV) 

Gateway’s Position 

Gateway church holds the view that spiritual gifts are for today, firmly believing in their continued relevance and operation within the body of Christ. While acknowledging differing perspectives on the nature and manifestation of these gifts, we prioritise unity among believers, recognising that all believers are part of the body of Christ (1 Corinthians 12:27). When we allow any non-foundational issue to cause division and dissension, we are not giving heed to something important to our Lord. Therefore, we are committed to fostering an environment of love and acceptance, where each member is encouraged to eagerly desire spiritual gifts, understanding that the exercise of these gifts should always align with biblical teachings and be accompanied by a spirit of humility and discernment. 

We believe the Spiritual Gifts are essential to the growth of the Kingdom of God, and that they reveal the power of God through His Church and through individuals when used in unity in The Body.

In light of our stance on the continuation of spiritual gifts, we affirm our commitment to teaching and equipping our congregation to understand and utilize these gifts for the edification of the body of Christ. While we do not impose pressure on individuals to operate in any spiritual gifts, we provide opportunities for discussion, discernment, and growth, recognising the importance of each member's unique role in fulfilling God's purposes. Our ultimate goal is to glorify God through the unity and love we demonstrate as we eagerly pursue spiritual gifts, recognising them as valuable resources for building up the body of Christ and advancing His kingdom on earth. 

What to expect at Gateway 

At Gateway Church, you can expect to encounter believers with differing views on spiritual gifts. Both continuationist and cessationist views are welcome, and respectful dialogue on spiritual gifts is encouraged (Ephesians 4:29). 

Gateway provides an environment where spiritual gifts are valued and encouraged for the edification and service of the church. Through the teaching of God's Word and the empowerment of the Holy Spirit, believers are equipped to discover, develop, and deploy their spiritual gifts for the advancement of God's kingdom. This includes opportunities for individuals to serve others, express their gifts in ministry, and contribute to the mission of Gateway Church. With an emphasis on unity amidst diversity, individuals can expect to find a supportive community where each member's unique contribution is celebrated and utilised for the common good of the church and the fulfilment of the Great Commission. 

Gateway will not pressure anyone to operate in any spiritual gift, but we will teach ‘to eagerly desire the spiritual gifts’ (1 Corinthians 14:1). 

What does the bible say? 

Generosity permeates the entire Bible, evident from God's abundant provision for Adam in Genesis to the praise offered by His people in Revelation. The tithe, established before the Law, underscores the principles of generosity, thanksgiving, and of being under spiritual authority. Under the Old Covenant, tithing supported priests and assisted the vulnerable. In the New Covenant, Jesus affirms the importance of generosity, emphasizing that while it extends beyond the tithe, it remains a significant aspect of faithful giving. We do not give to move God but rather we give because God has moved us. 

"Then God said, 'I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food." Genesis 1:29 (NIV) 

"The twenty-four elders fall down before him who sits on the throne and worship him who lives forever and ever. They lay their crowns before the throne and say: 'You are worthy, our Lord and God, to receive glory and honour and power, for you created all things, and by your will they were created and have their being.'" Revelation 4:10-11 (NIV) 

"Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying, 'Blessed be Abram by God Most High, Creator of heaven and earth. And praise be to God Most High, who delivered your enemies into your hand.' Then Abram gave him a tenth of everything." Genesis 14:18-20 (NIV) 

“And this stone that I have set up as a pillar will be God’s house, and of all that you give me I will give you a tenth.” Genesis 28:22 (NIV)

"At the end of every three years, bring all the tithes of that year’s produce and store it in your towns, so that the Levites (who have no allotment or inheritance of their own) and the foreigners, the fatherless and the widows who live in your towns may come and eat and be satisfied, and so that the Lord your God may bless you in all the work of your hands." Deuteronomy 14:28-29 (NIV) 

"Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you." Luke 6:38 (NIV) 

God formally institutes tithing for the nation of Israel after the Law, providing guidelines on what to tithe and how to give it. Key texts such as Leviticus 27:22-29, Deuteronomy 14:22-29, Numbers 18:21-24, and 2 Chronicles 31:4-18 outline the specifics of tithing and its purposes, including supporting ministries, providing for the disadvantaged, and sustaining the Levites. Malachi 3 underscores the correlation between tithing and material blessings, emphasising the importance of faithful giving.  

The Old Covenant's emphasis on tithing serves to remind God's people to trust, depend on, and worship Him, while also functioning as a social security system and providing for the Levites. It’s also a tutor, schooling us in God’s ways so that we might be made righteous by faith. Overall, tithing under the Old Covenant is interconnected with broader demands of generosity and caring for the vulnerable among the community. 

"Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it." Malachi 3:10 (NIV) 

“Be sure to set aside a tenth of all that your fields produce each year.” Deuteronomy 14:22 (NIV) 

“Therefore, the Law has become our tutor to lead us to Christ, so that we may be justified by faith.” Galatians 3:24 (NASB 1995) 

There are very few mentions of tithing in the New Testament and only one text that offers any material affirmation of the practice (Matthew 23:23) setting an excellent precedent on how we are to think about the tithe. Ultimately, Jesus and his disciples modelled and taught radical, sacrificial generosity.  This is a vital topic because the Bible makes clear that our relationship we have with money will always impact our relationship with God.  

“Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.” Matthew 23:23 (NIV) 

"John answered, 'Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.'" Luke 3:11 (NIV) 

"Jesus answered, 'If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.'" Matthew 19:21 (NIV) 

"In the same way, those of you who do not give up everything you have cannot be my disciples." Luke 14:33 (NIV) 

"For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich." 2 Corinthians 8:9 (NIV) 

"For where your treasure is, there your heart will be also." Matthew 6:21 (NIV) . See also 2 Corinthians 8 and 9. 

The bible encourages us to be consistent, sacrificial, generous and cheerful in our giving. We are blessed to give. 

"On the first day of every week, each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made." 1 Corinthians 16:2 (NIV) 

"For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own," 2 Corinthians 8:3 (NIV) 

"Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously." 2 Corinthians 9:6 (NIV) 

“Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver." 2 Corinthians 9:7 (NIV)  

"In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: 'It is more blessed to give than to receive.'" Acts 20:35 (NIV) 

"Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life." 1 Timothy 6:18-19 (NIV) 

Gateway’s Position 

As believers under the New Covenant, we recognise that while we are no longer bound by the legalistic requirements of the Old Testament law, Jesus emphasized the deeper significance of God's commandments. In Matthew 5:21-23, Jesus illustrates this by highlighting the shift from mere obedience to genuine love as the foundation for our actions. Likewise, our approach to giving should transcend mere obligation, reflecting a heart overflowing with love and generosity. Understanding this, we realize that our commitment to tithing extends beyond mere adherence to a rule; rather, it reflects our desire to embrace a higher standard of generosity, as exemplified by Jesus and taught by Paul. 

Gateway Church's position on tithing emphasizes a shift from mere obedience to love-driven generosity in line with the teachings of Jesus and the New Testament. While recognizing that New Covenant Christians are not bound by the Law, Gateway emphasizes moving beyond mere compliance with the tithe to embodying a spirit of radical generosity. Drawing from biblical examples like Luke 3:11 and Matthew 19:21, Gateway encourages its members to embrace sacrificial giving, as exemplified by the Macedonian church commended by Paul. The church views tithing not as a legalistic obligation but as a response to God's abundant grace and a means of participating in His work, exemplified by Abraham's acknowledgment of Melchizedek's authority and Christ's ultimate model of generosity. 

Christ, our greater High Priest, models generosity, inspiring believers to exceed mere tithing as an expression of love and grace. Everything is better with Christ, so being under His authority should produce a loving overflow of tithing and beyond because of how He first modelled generosity for us.  

What to expect at Gateway 

We want to be a generous church. God’s mission and the church will always advance and be marked by a generous people. Whilst there are different views of people at Gateway, we will often use the words ‘Tithes and Offerings’ when we speak of our giving.  This will speak to people who are beginning to trust God by giving 10% as well as people who have caught the heart and principle of generosity that is above and beyond the tithe. We will often use relevant passages and verses mentioned above as well as the words Consistent, Sacrificial and Generous and Cheerful. 

At Gateway Church, you can expect to encounter a community that values and prioritizes stewardship, tithing, and giving as integral aspects of our faith journey. 

We provide biblical teaching and resources on stewardship, emphasising the importance of managing God's resources wisely and with gratitude. Our worship services also include opportunities for members to give their tithes and offerings as an act of worship and obedience to God. We encourage a spirit of generosity that transcends the tithe, recognising that God's blessings abound for those who give cheerfully and sacrificially. Our goal is to create a culture where every member feels inspired and empowered to participate in God's work of transforming lives and advancing His kingdom. 

What does the bible say? 

God's will permeates every aspect of life, and His plans take precedence over human governance. What He has purposed, He will bring to pass, and no government can thwart His will. 

“But seek first his kingdom and his righteousness, and all these things will be given to you as well.” Matt 6:33 (NIV) 

“His rule is everlasting, and his kingdom is eternal. All the people of the earth are nothing compared to him. He does as he pleases among the angels of heaven and among the people of the earth. No one can stop him or say to him, ‘What do you mean by doing these things?’.” Daniel 4:34b-35 (NIV) 

Scripture acknowledges God's sovereignty in appointing rulers and orchestrating events according to His purposes. Therefore, while political systems exist, they ultimately serve as instruments through which God accomplishes His will.  

“He controls the course of world events; he removes kings and sets up other kings. He gives wisdom to the wise and knowledge to the scholars.” Daniel 2:21 (NIV) 

“The decision is announced by messengers, the holy ones declare the verdict, so that the living may know that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes and sets over them the lowliest of people.” Daniel 4:17 (NIV)  

Even though people abuse their political power, meaning it for evil, God means it for good, and is at work. 

“And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” Romans 8:28 (NIV) 

Our ultimate hope and salvation are found in God alone, not in governmental structures or leaders. God has established all authority, and He does so for our benefit. 

“Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.” Romans 13:1-2 (NIV) 

“Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God’s will that by doing good you should silence the ignorant talk of foolish people.” 1 Peter 2:13-15 (NIV)

While believers are called to obey governing authorities and contribute positively to society (Romans 13:1–8), our faith does not hinge on political outcomes. The apostles focused on proclaiming the gospel and living transformed lives rather than seeking political reform. 

“Peter and the other apostles replied: “We must obey God rather than human beings!” Acts 5:29 (NIV)

Throughout history, believers have endured and flourished under oppressive governments by adhering to biblical principles and trusting in God's protection. This resilience was evident among first-century Christians who navigated harsh political landscapes while remaining steadfast in their faith. They recognized that their identity as the light of the world and the salt of the earth stemmed from their commitment to God, not from the governing authorities. 

“What, then, shall we say in response to these things? If God is for us, who can be against us?” Romans 8:31 (NIV) 

When leaders govern with integrity and uphold Christian principles, it often leads to the thriving of society, bringing joy and benefit to the people. Conversely, when leaders act wickedly and disregard moral values, it results in suffering and hardship for the people they govern. Therefore, praying for our government, exercising our right to vote, and choosing leaders who align with Christian principles, can potentially spare suffering by contributing to the establishment of righteous governance.  

“When the righteous thrive, the people rejoice; when the wicked rule, the people groan.” Proverbs 29:2 (NIV) 

“I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.” 1 Timothy 2:1–2 (NIV) 

Gateway’s Position 

At Gateway Church, we firmly believe that our ultimate salvation comes from God alone, not from governmental systems or political activism (Acts 4:12). Following the example of the apostles, we prioritize proclaiming the gospel and living transformed lives over engaging in political reform (Acts 20:24). While we acknowledge the government's role in maintaining order, collecting taxes, and upholding peace (Romans 13:1–7), we understand that our hope for lasting change lies in the transformative power of the gospel (2 Corinthians 5:17). 

Our faith transcends political ideologies and temporal solutions, as we anchor ourselves in the eternal truth of the Gospel. We affirm that true peace, contentment, hope, and joy are found only through a personal relationship with Jesus Christ, who made a way for our salvation through His death and resurrection (John 14:6; Acts 4:12). Therefore, at Gateway Church, our primary focus is spreading the message of Christ's love and redemption, recognising that only through Him can mankind find true salvation and lasting transformation.  

Our democratic government allows for us to have a voice and elect our leaders. Gateway holds the view that members of the church should exercise that right by voting for those who best demonstrate Christian principles. We also believe in the power of prayer, and the responsibility we have before God, to pray for our government. In doing so, we recognise the limitations of the government in in achieving cultural morality and godly living. 

We affirm the sovereignty of God over all aspects of life, including politics. While we acknowledge the role of government in maintaining order, our ultimate allegiance is to Christ alone. 

What to expect at Gateway 

At Gateway, you can expect a Christ-centred approach to political engagement including encouragement to pray for our government, exercise your right to vote in alignment with Christian principles, and to engage in respectful dialogue on political issues (Ephesians 4:29). 

As a church, we will address political issues that are explicitly addressed in Scripture as sin or related to matters of justice relevant to the church. The focus is on topics that are clear and unequivocal in their biblical context, avoiding disputes or ambiguity in interpretation. This approach ensures that the church's engagement with political issues remains firmly rooted in the teachings of Scripture, providing clarity and guidance for the congregation on matters of moral and ethical significance. We do not endorse political activism as the primary means of societal change. Instead, we emphasize the importance of living out our faith daily and being a light in the world. 

What does the bible say? 

God has an active role in our creation and formation in the womb. He also has a plan and purpose for individuals even before they are born, emphasising the value of life from conception.  

"Before I formed you in the womb I knew you, and before you were born, I consecrated you; I appointed you a prophet to the nations." Jeremiah 1:5 (NIV)

All human beings are created in the image of God, affirming the intrinsic value and dignity of every human life, including unborn life.  

"So God created man in his own image, in the image of God he created him; male and female he created them."  Genesis 1:27 (NIV)

We are encouraged to advocate for those who are vulnerable and unable to defend themselves, including unborn children. 

"Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy." Proverbs 31:8-9 (NIV)

The Bible provides clear guidance on the sanctity of human life. Life is sacred, holy, and precious. Taking innocent life is prohibited.  

"You shall not murder." Exodus 20:13 (NIV)

The penalty for someone who causes the death of a baby in the womb, is the same as it is for someone who commits murder.  

‘If a man takes the life of any human being, he shall surely be put to death.” Leviticus 24:17 (NASB 1995)

“And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each human being, too, I will demand an accounting for the life of another human being.” Genesis 9:5 (NIV)

“If people are fighting and hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows.  But if there is serious injury, you are to take life for life”. Exodus 21:22-23 (NIV)

Gateway’s Position 

Gateway Baptist Church unapologetically affirms the sanctity of life from conception and teaches according to the biblical principles outlined above. We advocate for the protection of unborn children and emphasize the responsibility of believers to uphold the value of human life at all stages. 

Gateway stands firmly on the biblical foundation of the sanctity of human life from conception. We believe that every individual, including unborn children, is created in the image of God and deserves to be protected and valued. Our commitment to advocating for the rights of the vulnerable and providing support for those affected by abortion reflects our dedication to upholding biblical principles and promoting a culture of life within our congregation and community.  

Gateway believes abortion is not merely a matter of a woman's right to choose, but a matter of the life or death of a human being made in God's image. The act of intentionally ending the life of an unborn child is a grave violation of God's commandment not to take innocent life. 

Regardless of the circumstances of conception, every child is made in the image of God and deserves to be protected and valued. The innocence of the unborn child should not be compromised due to the evil actions of another. The worth of a person and their future are not determined by the circumstances of their conception. Therefore, the life of a child conceived through rape or incest should be safeguarded just as much as any other human being. 

While pregnancies resulting from rape or incest present significant challenges, the Christian stance on abortion remains firm in affirming the value and sanctity of every human life. Intentionally ending the life of an unborn child is not the answer, and alternatives such as adoption offer loving options for both the mother and the child. 

For those who have had an abortion, remember that the sin of abortion is no less forgivable than any other sin. Through faith in Christ, all sins, shame and guilt can be forgiven (John 3:16; Romans 8:1; Colossians 1:14). A woman who has had an abortion, a person who has encouraged an abortion, and a doctor who has performed an abortion—all can be forgiven by faith in Jesus Christ.  

What to expect at Gateway

At Gateway, we approach the sensitive topic of abortion with compassion and understanding, acknowledging the potential impact it may have on individuals within our congregation. We offer support, counselling, and forgiveness to those affected by abortion, firmly believing in the transformative power of faith in Jesus Christ for all sins. Additionally, at Gateway Baptist Church, we are dedicated to providing support and care for women facing difficult pregnancies, ensuring they receive the assistance needed to make informed and compassionate choices. 

What does the bible say? 

God’s design, from the very beginning of creation as revealed in the very first book of the bible, is for woman to be a helper for the man.   

“It is not good [beneficial] for the man to be alone; I will make him a helper [one who balances him – a counterpart who is] suitable [and complementary] for him.” Genesis 2:18 (AMP) 

The bible has numerous references to the role of Godly women as teachers, influencers, prophets and strategists, deacons, ministers, messengers and entrepreneurs.  

“She considers a field and buys it; out of her earnings she plants a vineyard. She sets about her work vigorously; her arms are strong for her tasks.  She sees that her trading is profitable, and her lamp does not go out at night...she makes linen garments and sells them, and supplies the merchants with sashes. She is clothed with strength and dignity; she can laugh at the days to come. She speaks with wisdom, and faithful instruction is on her tongue...Honour her for all that her hands have done, and let her works bring her praise at the city gate.” Proverbs 31:16-18; 24-26; 31 (NIV). See also 1 Peter 3:1-2 and Titus 2:3-5 

“Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time...Then Deborah said to Barak, “Go! This is the day the lord has given Sisera into your hands. Has not the Lord gone ahead of you?”” Judges 4:4, 14 (NIV).  See also 2 Kings 22:14, 2 Chronicles 34:22 and Exodus 15:20 for other women as prophets.  

“I commend to you our sister Phoebe, a deacon of the church in Cenchreae. I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me. Greet Priscilla and Aquila, my co-workers in Christ Jesus. They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them. Greet also the church that meets at their house.” Romans 16:1-5 (NIV) 

“The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified... Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him.  Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”” Matthew 28:5, 9-10 (NIV) 

It is clear throughout the bible that women have played significant and key roles in guiding God’s people and promoting the gospel of Jesus Christ. It is also important to note that men and women are created differently that are conducive to different roles and abilities. 

Gateway’s Position 

Gateway Baptist Church believes in recognizing and supporting the contribution of women in the ministry of the church.  We acknowledge that this position may appear to be in contrast to two New Testament passages often quoted concerning the role of women in church ministry. (1 Corinthians 14:34-35 and 1 Timothy 2:11-15). 

In the first passage Paul writes to the church at Corinth, “Let your women keep silent in the churches: for it is not permitted unto them to speak …” (1 Corinthians 14:34–35, KJV). Given that earlier in his letter Paul gave instructions regarding how women should pray and prophesy in public (1 Corinthians 11:5), it can be assumed that Paul must have meant something other than absolute prohibition for women in the public arena of ministry. In fact, reading the first chapter provides a clue: “My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you”. 1 Corinthians 1:11 (NIV). 

Paul’s letter covers several admonitions, and we can conclude that Paul’s rebuke is in reference to excessive disruptions and disorder taking place and is an attempt to bring correction to the troubled Corinthian church. 

The second passage, Paul’s first letter to his young apprentice, Timothy contains another challenging statement, when he writes, “I do not permit a woman to teach or to have authority over a man …” (1 Timothy 2:12). A review of the entire text of Paul’s letter gives a strong indication that he was offering advice to Timothy on how to confront the heretical teaching and misconduct occurring among a number of women within the church. To view this passage in any other context would require denying the legitimacy of Paul’s other references to the work and ministry of women within the various churches of his day. Such a perceived contradiction is inconsistent with the proven principles of biblical interpretation. 

The Bible clearly reveals that God is not a respecter of persons (Romans 2:11; Acts 10:34; Ephesians 6:9). We discover throughout the New Testament that both genders participated in a full variety of Christian service including prophecy, leadership, and teaching (Acts 2:15–18; Acts 18:26; Acts 21:9; Romans 16:7; 1 Corinthians 11:5). On the day of Pentecost, the Holy Spirit filled both men and women alike without concern for gender (Acts 2:1–21).  

Gateway Baptist Church believes that both women and men are called to faithful service and good stewardship of all that God provides and that both men and women can reach their full potential in ministry within the structure of the biblical model. We affirm the tremendous contribution women have made in the early days of the church and continue to make as we move forward in the ministry of Gateway Church.   

We believe a woman can teach, preach and lead within any of the vast array of ministry roles and positions if she demonstrates a biblically qualifying lifestyle. She must also submit herself, along with any other servant-leaders, to those leaders God has placed in positions of governing authority, and specifically, the Senior Pastor. 

What to expect at Gateway 

At Gateway, the role of Senior Pastor is reserved for a male, in accordance with the biblical principle in Ephesians 5:23 (For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior) representing the biblical pattern of male headship. With the exception of this position, we consider all ministry positions and roles (including teaching, preaching, pastors/campus pastors) and other leadership positions to be open to both, suitably gifted and equipped, male and female alike.